Today in Kimberley's History
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Dutoitspan farm sold to the London and South African Exploration Company - 1871
On 11 March 1871 the Dutoitspan farm was sold to Lilienfeld, Webb and partners (the London and South African Exploration Company) for £2600. The diamond controversy that followed and the Keate Award verdict of 1871 led to the annexation of the farms from the Orange Free State which became part of Griqualand West, which in turn was absorbed into the Cape Colony.
On 11 March 1871 the Dutoitspan farm was sold to Lilienfeld, Webb and partners (the London and South African Exploration Company) for £2600. The diamond controversy that followed and the Keate Award verdict of 1871 led to the annexation of the farms from the Orange Free State which became part of Griqualand West, which in turn was absorbed into the Cape Colony.
Robert Mangaliso Sobukwe dies in Kimberley General Hospital - 1978
0n March 11th 1978 Robert Sobukwe was buried in Graaff Reinett. Sobukwe was an impressive personality who had considerable political influence on South African politics. His philosophy of Black Awareness was one of, if not the, major source of inspiration for the Black Consciousness Movement of Steve Biko. Sobukwe had met Biko when attending his mother’s funeral in Umtata.
Kimberley Hospital was renamed as Robert Mangaliso Sobukwe Hospital in September 2018.
Robert Sobukwe, from a speech in 1959:
"I wish to state that the Africanists do not at all subscribe to the fashionable doctrine of South African exceptionalism. Our contention is that South Africa is an integral part of the indivisible whole that is Africa. She cannot solve her problems in isolation from and with utter disregard of the rest of the continent. It is precisely for that reason that we reject both apartheid and so-called multi-racialism as solutions of our socio-economic problems.
Apart from the number of reasons and arguments that can be advanced against apartheid, we take our stand on the principle that Africa is one and desires to be one and nobody, I repeat, nobody has the right to balkanise our land.
Against multi-racialism we have this objection, that the history of South Africa has fostered group prejudices and antagonisms, and if we have to maintain the same group exclusiveness, parading under the term of multi-racialism, we shall be transporting to the new Africa these very antagonisms and conflicts. Further, multi-racialism is in fact a pandering to European bigotry and arrogance. It is a method of safeguarding white interests, implying as it does, proportional representation irrespective of population figures. In that sense it is a complete negation of democracy.
To us the term "multi-racialism" implies that there are such basic insuperable differences between the various national groups here that the best course is to keep them permanently distinctive in a kind of democratic apartheid. That to us is racialism multiplied, which probably is what the term truly connotes. We aim, politically, at government of the Africans by the Africans, for the Africans, with everybody who owes his only loyalty to Africa and who is prepared to accept the democratic rule of an African majority being regarded as an African."
0n March 11th 1978 Robert Sobukwe was buried in Graaff Reinett. Sobukwe was an impressive personality who had considerable political influence on South African politics. His philosophy of Black Awareness was one of, if not the, major source of inspiration for the Black Consciousness Movement of Steve Biko. Sobukwe had met Biko when attending his mother’s funeral in Umtata.
Kimberley Hospital was renamed as Robert Mangaliso Sobukwe Hospital in September 2018.
Robert Sobukwe, from a speech in 1959:
"I wish to state that the Africanists do not at all subscribe to the fashionable doctrine of South African exceptionalism. Our contention is that South Africa is an integral part of the indivisible whole that is Africa. She cannot solve her problems in isolation from and with utter disregard of the rest of the continent. It is precisely for that reason that we reject both apartheid and so-called multi-racialism as solutions of our socio-economic problems.
Apart from the number of reasons and arguments that can be advanced against apartheid, we take our stand on the principle that Africa is one and desires to be one and nobody, I repeat, nobody has the right to balkanise our land.
Against multi-racialism we have this objection, that the history of South Africa has fostered group prejudices and antagonisms, and if we have to maintain the same group exclusiveness, parading under the term of multi-racialism, we shall be transporting to the new Africa these very antagonisms and conflicts. Further, multi-racialism is in fact a pandering to European bigotry and arrogance. It is a method of safeguarding white interests, implying as it does, proportional representation irrespective of population figures. In that sense it is a complete negation of democracy.
To us the term "multi-racialism" implies that there are such basic insuperable differences between the various national groups here that the best course is to keep them permanently distinctive in a kind of democratic apartheid. That to us is racialism multiplied, which probably is what the term truly connotes. We aim, politically, at government of the Africans by the Africans, for the Africans, with everybody who owes his only loyalty to Africa and who is prepared to accept the democratic rule of an African majority being regarded as an African."